Israel restricts access to Al-Aqsa Mosque on first Friday of Ramadan

aqsa
(Photo: Twitter/X)
As Palestinians in Gaza pray in mosque rubble and experience a Ramadan like no other year, Palestinians from the occupied West Bank are restricted from entering Al-Aqsa Mosque.اضافة اعلان

Israeli authorities restricted tens of thousands of Palestinians on the first Friday of the holy month of Ramadan from entering the historical Al-Aqsa Mosque in Jerusalem, arguing that only those who have special permits can enter Jerusalem and participate in the prayers.

Although around 80,000 worshippers made it to the holy site despite the tight Israeli restrictions, thousands more from the occupied West Bank were turned back and denied entry to occupied East Jerusalem, where a heavy Israeli security presence surrounded the mosque.

The Israeli Occupation Forces (IOF) also strengthened their presence at all military checkpoints surrounding the Old City, and many other checkpoints were erected close to Jerusalem, further restricting access to Palestinians.

Approximately 3,000 officers and border police soldiers were deployed on Friday, March 15, according to Israeli media. Israeli authorities claimed the worshippers did not "have the required permits" to pray at the Jerusalem holy site amid continued restrictions on Muslim worship there and pressure from the Israeli far-right.

“Israeli authorities claimed the worshippers did not "have the required permits" to pray at the Jerusalem holy site amid continued restrictions on Muslim worship there and pressure from the Israeli far-right.”

However, only men over 55 and women over 50 were allowed to enter the mosque, and all had to have a valid permit, magnetic card (a security electronic card), and prayer permit from the Coordination of Government Activities in the Territories (COGAT), the Israeli defense body in charge of civilian affairs in the West Bank.

Medical teams were also prohibited from entering the mosque’s courtyard, including the Palestinian Red Crescent (PRCS), which wished to make it to Al-Aqsa in a bid to provide medical assistance to worshippers if needed.

Besides, there were additional restrictions on Palestinians leaving Al-Aqsa as they had to submit their papers at a checkpoint while leaving Jerusalem or even take a selfie and submit it on an application managed by the Israeli government.

Police were also accused of denying many Arab Israelis entry to the site in violation of a promise made by Israeli Prime Minister Benjamin Netanyahu to enable free access to Muslim citizens.

Netanyahu pledged earlier that the number of worshipers allowed to pray at Al-Aqsa Mosque in the first week of Ramadan would be the same as in previous years and that no restrictions would be imposed on Arab Israelis, overruling the reported wishes of ultranationalist firebrand National Security Minister Itamar Ben-Gvir.

Performing Friday prayers in a mosque is of great significance in Islam, and Friday prayers at the Al-Aqsa Mosque draw tens of thousands of worshippers, particularly during Ramadan.

Al-Aqsa Mosque is the world's third-holiest site for Muslims. Jews call the area the Temple Mount, claiming it was the site of two Jewish temples in ancient times.

For years, worshipping at Al-Aqsa has been limited to residents of occupied East Jerusalem and Arab cities and towns in Israel.

Moreover, Israel has a history of carrying out violence against Palestinian worshippers at Al-Aqsa and regularly denies them entry to the mosque, even if individuals have the relevant paperwork, which often forces thousands to pray outside as a result. 

“For years, worshipping at Al-Aqsa has been limited to residents of occupied East Jerusalem and Arab cities and towns in Israel.”

On its part, the Palestinian Foreign Ministry accused Netanyahu of “deceiving the world” when he said no additional measures would be imposed to limit access to Al-Aqsa Mosque during Ramadan compared with previous years.

The ministry said in a statement posted on X that Netanyahu had given Ben-Gvir the freedom to implement restrictions, including erecting barricades, to prevent the entry of Palestinian worshippers. The ministry called on the international community and the US to intervene to end these “racist” policies and ensure that the right to worship is upheld.

On the other hand, the Organization of Islamic Cooperation (OIC) expressed its rejection and strong condemnation of all illegal Israeli occupation measures aimed at changing the legal and historical status of the blessed Al-Aqsa Mosque by installing iron barriers in its surroundings, imposing restrictions on freedom of access to it, and storming it and attacking worshipers in its courtyards, in flagrant violation of international law and relevant UN resolutions.

The organization reiterated, in a statement, that the city of Jerusalem is an integral part of the occupied Palestinian territory and the capital of the State of Palestine and that the blessed Al-Aqsa Mosque, in its entirety, is a pure place of worship for Muslims only, and that all Israeli measures and decisions aimed at imposing sovereignty over Jerusalem and Muslim and Christian sanctities, especially the blessed Al-Aqsa Mosque, have no legal effect and are considered null and void under international law and relevant UN resolutions.

Besides, the organization held the Israeli occupation fully responsible for the repercussions of these serious violations, calling on the international community to assume its responsibilities in putting an end to these Israeli violations that would lead to fueling violence, escalating tension, and destabilizing security and stability in the region, stressing the need to ensure respect for the holy places and freedom of worship in them.

Israel illegally occupied East Jerusalem, where Al-Aqsa is located, during the 1967 Arab-Israeli war. It annexed the entire city in 1980, a move never recognized by the international community. According to a 1967 status quo agreement with Israel, Jordan is responsible for overseeing the Al-Aqsa compound via the Waqf Council.

“Ben-Gvir, who has a history of making inflammatory comments about Palestinians, was reportedly present on Friday in the Old City to "monitor the situation.”

Since the war on Gaza began on October 7, Israel has imposed near-complete restrictions on the holy sight, denying thousands of worshippers access to the mosque.

Whereas in Gaza, Israel has since killed over 31,553 and injured 73,546 Palestinians, mostly women and children, with atrocities carried out by the IOF in the enclave being described as akin to genocide. 

The war has pushed 85 percent of Gaza’s population into internal displacement amid acute shortages of food, clean water, and medicine. At the same time, most of the enclave's infrastructure has been damaged or destroyed, according to the UN.

Ben-Gvir, who has a history of making inflammatory comments about Palestinians, was reportedly present on Friday in the Old City to "monitor the situation." He has also repeatedly marched at Al-Aqsa in a bid to provoke Palestinians and has called for harsh restrictions on Muslim worship at the holy site.

On Thursday, March 14, Israel installed iron barricades at three of the mosque’s gates, triggering condemnation from the Palestinian Authority (PA) and Jordan - which has custodianship over Jerusalem's holy sites - calling the move “dangerous and unacceptable.’’ 

Jordan's Foreign Minister Ayman Safadi has said that restrictions imposed by Israel on Muslim worshippers' access to Jerusalem's Al-Aqsa Mosque compound during the Muslim fasting month were pushing the situation towards an "explosion."

"We warn that desecrating the sanctity of Al-Aqsa Mosque is playing with fire," Safadi said in a joint news conference with the Vatican's foreign minister, Archbishop Paul Gallagher, echoing the Palestinian view that such restrictions on Muslim worshippers, already facing war and hunger in Gaza, were an attack on freedom of worship.


Najla M. Shahwan is a Palestinian author, researcher, and freelance journalist. She has published thirteen books and a children's story collection and has received two prizes from the Palestinian Union of Writers.


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