John Colarusso, is one of the world’s most distinguished
scholars in comparative linguistics, is Professor of Linguistics at McMaster
University. He is the author of “A Grammar of the Kabardian Language” and “The
Northwest Caucasian Languages”.
اضافة اعلان
The sagas of the ancient Narts are to the Caucasus what
Greek mythology is to Western civilization. This book presents, for the first
time in the West, a wide selection of these fascinating myths preserved among
four related peoples whose ancient cultures today survive by a thread. In 92
straightforward tales populated by extraordinary characters and exploits, by
giants who humble haughty Narts, by horses and sorceresses, Nart Sagas from the
Caucasus brings these cultures to life in a powerful epos.
In these colorful tales, women, not least the beautiful
temptress Satanaya, the mother of all Narts, are not only fertility figures but
also pillars of authority and wisdom. In one variation on a recurring theme, a
shepherd, overcome with passion on observing Satanaya bathing alone, shoots a
“bolt of lust” that strikes a rock — a rock that gives birth to the
Achilles-like Sawseruquo, or Sosruquo. With steely skin but tender knees,
Sawseruquo is a man the Narts come to love and hate.
Despite a tragic history, the Circassians, Abazas, Abkhaz,
and Ubykhs have retained the Nart sagas as a living tradition. The memory of
their elaborate warrior culture, so richly expressed by these tales, helped
them resist Tsarist imperialism in the nineteenth century, Stalinist
suppression in the twentieth, and has bolstered their ongoing cultural journey
into the post-Soviet future.
By judiciously sifting the folklore at hand for, in effect,
nonsense and odd details, including names, and by carefully using external
controlling factors, for example, archaeological, historical, and linguistic
information, one may reconstruct ancient myths and cultic beliefs from very
remote periods with as much certainty as the data permit and as much certainty
as any historical reconstruction may have, as the present cases show. This can
be done at least for the basic lineaments of the myths, enriched by the
occasional peculiar detail that may safely be posited on the basis of its
survival in the attested traditions. Much more of the unwritten past may now be
recoverable by such techniques than many ever dreamed possible.
Because these peoples were at the crossroads of Eurasia for
millennia, their myths exhibit striking parallels with the lore of ancient
India, classical Greece, and pagan Scandinavia. The Nart sagas may also have
formed a crucial component of the Arthurian cycle. Notes after each tale reveal
these parallels; an appendix offers extensive linguistic commentary. With this
book, no longer will the analysis of ancient Eurasian myth be possible without
a close look at the Nart sagas. And no longer will the lover of myth be
satisfied without the pleasure of having read them.
“A new, important
resource for those with a general interest in the lore of the North Caucasus,
in comparative mythology, and in linguistics. ... Colarusso’s familiarity with
the Indo-European traditions is seen in the copious commentaries and notes
accompanying the sagas. Meticulous and at times very detailed, they not only
serve as a guide to a better understanding of the sagas themselves, but provide
an introduction to the vast field of Eurasian myth. ... Colarusso is to be
congratulated for this splendid contribution to the field, for his scholarship,
for his devotion to the subject, and for bringing this collection of Nart sagas
to us.” — Patricia Arant, Slavic and East European Journal.